Dating rules in iran dating services in vancouver
A semi-structured interview in Farsi (Persian) language was used to gather the qualitative data.Twenty-three men who identified themselves as gay and who currently live in Iran were interviewed for this study.The implications of these findings are discussed.) observed that a group of people living in an isolated location under certain environmental conditions will adapt by developing survival techniques which contribute to the formulation of a new society.This new society will comprise its own beliefs and code of conduct as it evolves to form a unique culture.Then through snowball sampling 57 gay men were contacted through email and only 38 people replied to the initial email, then inform consent were sent to 38 prospective participants that of them only 29 showed interest to participate in the study, the rest dropped out due to the sensitivity of the subject, fear of discloser, fear of dealing with stress during the interview, not knowing the interviewer and lack of trust and not feeling comfortable to do the interview trough video call.
In addition, the researcher’s position as a bilingual (fluent in both Farsi and English) and qualified psychologist with a long experience of working with LGBT individuals helped the sampling process by facilitating the development of a rapport with the participants.
This understanding will be based on each individual’s subjective experiences, feelings, intention and beliefs.
A general research question for this study, therefore, is: how are gay men coping with systematic suppression in Iran?
While some may consider homosexuality to be a relatively new Western phenomenon, a brief look at the history of same-sex relationships in Iran reveals that it is, in fact, prevalent throughout Iran’s historical culture.
Indeed, studies by both Western and Iranian scholars have shown that homosexuality has played a role in Iranian culture for millennia (Shamisa ).